Can bloodshed achieve peace? (Pinchas) NUM 25 10 to 29 40

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Jacob Ben Avraham
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Can bloodshed achieve peace? (Pinchas) NUM 25 10 to 29 40

Post by Jacob Ben Avraham » Sun Jul 21, 2019 9:43 pm

PARASHA: “Pinchas”

NUMBERS 25:10-29:40…………I KINGS 18:46-19:21………… LUKE 23:1-24:53

Question. Can bloodshed achieve peace? This is a question that can be answered by looking back in time. There have been wars, always. In the USA, The Revolutionary War, the Civil War, then the world wars. WW1, WW2, the Korean War, Viet Nam, etc. Has peace really been achieved? One could say that perhaps, temporary peace, yet in human hearts, there is always the sin nature, the spirit to take vengeance.
This Torah portion talks about Pinchas, who was zealous for God, who spilt blood, and eased the anger of Adonai. Another prophet who did the same was Eliyahu Ha Navi, Elijah the Prophet, who showed Israel who the real God was (and still is). Brought fire down from Adonai to consume a sacrifice, then had 400 prophets of Baal slain with the sword.
Peace was achieved, the people returned to the worship of the true God. But for how long? Pinchas, the grandson of Aaron was a Levite, and during the time of the “weakness and falling away of the men of Israel, He took matters into his own hands, and slew Zimri and Cozbi, who were committing fornication in the sight of all Israel, yet Adonai rewarded him for this and gave him an “everlasting covenant of peace and an everlasting priesthood” because he was “Zealous” for his God, because he made an “atonement” for “b’nei Israel”.
to understand this, we must go back to Parashah Balak. King Balak wanted Balaam to curse Israel, yet Adonai did not do this, as Adonai prohibited this. Israel was already blessed by Adonai, and who Adonai has blessed, no man can curse. However, as many past rabbis and sages believe, what happened afterwards was indeed a tragedy. Even though the Torah does not record this, because of the events that followed, we can conclude that this is what might have happened afterwards.
Perhaps, Balaam went to Balak and told him that even though he could not curse Israel, the children of Israel could bring a curse among themselves by disobeying God’s commandments and going after other gods. The Torah says that b’nei Israel went after the Moabite prostitutes and went to worship their god “Baal-Peor” thus bring down the wrath of YHVH. The result was a plague that killed 24,000 Israelites until Pinchas took action and took a lance and thrusted it through the bellies of Zimri and Cozbi, thus “staying” the plague. As Adonai called it, “making an atonement for the children of Israel’ “Blood” for “blood”
We find this a very “rash” thing to do, yet, we need to understand that Israel was under a “theocracy” and not a “democracy”. Their ruler, King, commander-in-chief was YHVH himself. God calls the shots, makes the rules, and decides outcomes. Under our “democracy” we have presidents, kings, senate, governors, etc. who make rules and vote on rules and outcomes. Try being “zealous” for God today the same way Pinchas did would land us in prison very quickly.
But we must also view the action of Pinchas in the following manner. His faith and love for the Torah and for God was backed by “action”. We could take other examples. A cat lover walks by a group of mean kids that are teasing a cat, pulling its tail, and just giving it a hard time. The cat lover could just say; “poor cat” and start to cry over it and continue walking…or…the cat lover could run up to the mean kids and push them aside, grabbing the cat and taking it to safety. The cat lover not only showed love and compassion for the cat, but also showed an active and positive “action”.
The same can be said about protesting against the murder of the un-born through abortions, many people will write letters and let their voices be heard, instead of just feeling sorry for the un-born who are murdered inside female wombs.
Back to the question. Can the shedding of blood achieve peace? Everlasting peace? Yes, it does.
2000 years ago, Yeshua our Messiah shed his blood on the Cross of Calvary, and with his shedding of blood, achieved peace between a sinner and Adonai. This is an inner peace which enters the soul of one who accepts the one time sacrifice of Yeshua, who shed his blood for our sins. His shed blood stilled the wrath of God against sinners, who gave us all a chance to redeem ourselves, but not on our own accord, but by the intervention of Mashiach. Pinchas stilled the wrath of God by shedding the blood of two rebels, Yeshua stilled the wrath of God by shedding his own blood, with everlasting results.
Later on, in this Parashah, we see that Moshe intercedes for Israel when Adonai tells him to go up Har Abiram and take a look around, because he will die there. Adonai appoints “Yehoshua” as Moshe’s successor, to lead the people into the promised land. We see two leaders now, “Pinchas” who is granted the title and inheritance of “High Priest” for his action, he symbolizes the “Kana” (Zeal) for Adonai, and Yehoshua, who is given the “Ruach Elohim” to lead the people. Yehoshua is the same as “Yeshua” for HE is the one who leads US in our lives today. Yeshua also showed “Kana” when he drove out the money changers in the temple, he used a bit of violence, yet not for “religious” reasons, but for the “love” of HIS father and for respect for HIS HOUSE. Today HIS HOUSE consists of all “Kehilot” (assemblies) of born-again believers all over the world, not buildings
There are other ways one can show “zeal” for YHVH today; Loving his Torah, obeying his commandments, teaching his Word to those who would listen, loving our neighbors, supporting our local body of believers, voting for government officials who also uphold biblical standards. Pointing out sinful ways to sinners (in a loving, not condemning way) and pointing them to a personal relationship with Yeshua our Messiah.
Chapters 28 and 29 deals with the review of the sacrifices and offerings that the Israelites would offer to YHVH. Remember that they are about to cross over the Jordan to possess the promised land. There they would be “permanent residents” and the fight would continue to cast out the Canaanites (another reason for the census) to see how many “fighting men” the nation consisted of. Each and every element of the offerings and sacrifices illustrates who YESHUA is and what he stands for;
2 lambs per day, fine flour with oil; Yeshua who is the Lamb of God, who is the BREAD of Life, who has the Ruach HaKodesh (The Holy Spirit) within him. The oil symbolizes the Spirit of Elohim, and the “anointing by the Spirit on ALL believers. Wine was also used to pour over the sacrifices, the “wine” symbolizes the blood of Yeshua that ran down the cross, out of his veins for an atonement for all who believe and accept his sacrifice for sin. Bullocks were also sacrificed, the bullock symbolizes “strength” as the ancient symbol of the letter “Alef” was in the form of a bull. Adonai is “strength” yet he allowed himself to become “lower than the angels” to walk as man and be a willing sacrifice for sin. The goats remind us of Yom Kippur, one was set free and the other sacrificed, reminding us that our sins were “cast away” from us as well as dealt with on the cross. The sacrificed rams remind us of the “ram” that was in the thicket when Abraham offered his son Isaac as a sacrifice. That ram was sacrificed instead of Isaac, just as Yeshua was offered as a blood sacrifice in our place.

I KINGS 18:46-19:21

In this study, we see a second example of “zeal” for Adonai. Israel was again, bowing down and worshipping Baal, and Eliyahu really had enough and decided to do something about it. He initiated a contest between YHVH and Baal. Whoever answers the prayers and brings down fire to devour the animal sacrifices, that “god” would be GOD, who the Israelites would worship from then on.
Of course, we know who won the contest. Yet as soon as Jezebel, the queen and wicked wife of king Ahab, heard this, and was told that Eliyahu had the 450 priests of Baal slain, she sent a “death threat” to Elihayu. Well, he ran all the way to Mt Horeb in Saudi Arabia, hundreds and hundreds of miles away. There he hid out for a while.
There are times when a “man of God” or a “woman of God” can pretty much tired out, exhausted, and they really need a rest. Eliyahu was no different. Adonai understood that. He allowed him to rest, he sent an angel to cook for him, and reassured him that there were 7000 Israelites that did not bow the knee to Baal! Elihayu’s mission wasn’t quite over yet, he still had a job to do before being taken up to Heaven in a chariot of fire. Now that was quite a hot exit!
When we serve the LORD, we work to the best of our anointed abilities, yet we need to know when to rest. Not quit mind you. Quitting and resting are too different things. Serving Adonai in ministry is a life calling, ending only at death! So, continue to serve YHVH, in this way we show our zeal.

LUKE 23:1-24:53

We have seen in the above cases, “zeal” for YHVH, yet in this case, we see YESHUA himself, who the zeal was directed to, in his case, he was the “lamb to the slaughter”. Remained silent in front of his accusers, before Pilatus and Herodus. There is a time for a believer to protest, to speak out, and there is a time to remain silent. For this reason, Yeshua came into the world. Not to claim kingship then, yet the whole earth was his to rule. His mission was to teach Torah, heal the sick, and to die for our sins.
Yes, there were times when he got incensed, angry, there were times when he showed his power, yet on the final day of his earthly life, it was a time to be silent, yet a time to forgive his accusers, to accept the nails, and to say; “Father, forgive them, they know not what they do!’ “Aba, Sh’vook l’hoon la ge’ir yadeen mana av’deen” (Aramaic) and “It is finished” “ha m’shalam” (Aramaic) seems like the translation is saying “the peace’ (is restored)
Zeal can come in two forms, aggressive, and passive, we need to know when to use them.

shalom……. Ben Avraham

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