In January 1530, Emperor Charles V issued a summons for a special meeting of the leaders of his kingdom for the purpose of bringing a resolution to the various disputes and tensions that had resulted from the work of Martin Luther and other reformers. This meeting, called a “diet,”was convened in the German city of Augsburg. Philip Melanchthon prepared a text to be presented at the Diet ofAugsburg, based on an earlier set doctrinal articles prepared by Martin Luther and his colleagues in the city of Torgau. Melanchthon’s draft was sent to Luther for his consideration and possible revision. After Luther’s approval was obtained, Melanchthon prepared the final text. The German version of what became known as the Augsburg Confession was read on Saturday afternoon, June 25, 1530.
The Augsburg Confession is the most succinct presentation of Lutheranism. Articles 1–21 have to do with basic Christian doctrines,with the most important of these articles being Articles 3, 4, 5. Articles 22–28 concerns the abuses the Lutherans had worked to correct. The Augsburg Confession focuses especially on the objective and universal message of salvation by God’s grace alone, received through faith alone, all as a result of the work of Christ, alone.
With the Augsburg Confession, the Lutherans were intent on making clear that what they stood for was nothing more, nor certainly anything less, than the ancient faith of the church, a faith that had been corrupted and obscured by Medieval Roman Catholicism. It is the “magna carta” of Lutheranism, setting forth for the first time her beliefs and convictions and rejection of various abuses in the church. This commitment to what the church has always taught, believed and confessed, on the basis of God’s Holy Word, remains to this day a hallmark of genuine, orthodox and confessing Lutheranism. With hope and courage the Lutheran confessors declared, “I will speak of thy testimonies before kings,and will not be put to shame”(Psalm 119:46)
Article XIII: Of the Use of the Sacraments.
1] Of the Use of the Sacraments they teach that the Sacraments were ordained, not only to be marks of profession among men, but rather to be signs and testimonies of the will of God 2] toward us, instituted to awaken and confirm faith in those who use them. Wherefore we must so use the Sacraments that faith be added to believe the promises which are offered and set forth through the Sacraments.
3] They therefore condemn those who teach that the Sacraments justify by the outward act, and who do not teach that, in the use of the Sacraments, faith which believes that sins are forgiven, is required.
Carlton Pruitt ministers the gospel to the Los Angeles area. Formerly a Hollywood actor (SAG member)and junk removal expert he now spends most of his time studying the scriptures, writing articles, hymns and poems and doing street preaching.
See his videos on http://www.youtube.com Type LAStreetPreacher in the search bar. CONTACT at Carlton2061@gmail.