Order of the Pharisees
Rabbi (master of Israel)
This letter is sent to confirm our conversation last night regarding eternal life. You questioned my statement that a person cannot enter heaven without being born again. You wanted evidence that a person can be born again after heís grown. As a Pharisee, a rabbi and teacher, you donít comprehend this?
I explained to you that one must be born of the Spirit, not a rebirth from the womb. Being born of the flesh is a physical birth; being born of the Spirit is a spiritual birth. There is a touch from God framing the spiritual birth which is granted to anyone who believes in the Son of man. He descended from heaven and will return to heaven, evidence for the passage of regeneration for everyone who believes in Him.
You have heard me preach of earthly things yet you donít believe them. How will you have faith in what I tell you of heavenly things? Moses lifted up the brass serpent that represented the sins of Israel; everyone who looked on it was healed. So will the Son of man be lifted up for everyone to see and believe in, and they shall have eternal life. God loved everyone so much that He put upon the Son of Man the sins of the world. He was lifted up on Calvary for all to see and believe. Those who have faith in Him will not perish but have everlasting life in heaven.
You see, Nicodemus, God didnít send his Son into the world to condemn everyone but to save them. They condemn themselves if they do not believe in the name of the only Son of God. In all reality, this is the truth: light has come into the world to save the souls of everyone. But people love the darkness, as it covers the evil deeds they donít want discovered. Those that live good lives are drawn to the light because their deeds will be shown to be of God.
The wind blows where it wishes, Nicodemus. Even though you canít tell where the sound comes from, listen to it, as it is from the Spirit. Believe in it and be born again, this time of the Spirit, and you will have eternal life.
(Paraphrased from John 3:1-21)
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