stanuel wrote: what do you make of 1 Timothy 2:12?
The Pauline letters are literally overrun with evidence of women in roles such as traveling evangelists and serving as local leaders in the church, not to mention Paul calls many women by authoritative names.
In Romans 16, Paul addresses 16 women in his greeting
In Romans 16 Paul addresses Junia, a woman, by the title of "apostle"
In Romans 16, Paul calls a woman named Phoebe a
diakonos or deacon. Even for those who will not translate this word into "deacon," it’s hard to deny the most conservative translation would still have Phoebe being a leader in her local church, with a recognized ministry.
In Philippians 4, Paul tells us two women, Euodia & Syntche were with Barnabus and himself preaching the gospel.
Several places Paul speaks of Priscilla & Aquila (naming Priscilla first which is significant) as being "church leaders." We also know Paul used Priscilla to teach Apollos in Acts 18.
In 1 Corinthians 11, Paul makes it clear that women did pray and prophesy openly in church, and he did not admonish but simply instructed on the how.
In light of all this evidence, and more, which I don’t have time to list, would you think that your one verse (I Tim 2:12) is a “sit down and shut-up” verse to women? (as many men, unfortunately, would like to interpret)
Every thought is a seed. If you plant crab apples don't count on harvesting Golden Delicious. - Author Unknown